Posted on 15, September 2022 05:46:39 PM
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There are five states in Southern India, and all the states have their unique rituals when it comes to Weddings. The two Telugu-speaking Indian states are Telangana and Andhra Pradesh. Even though some traditions are region-specific, most of the rituals explained in this blog are shared between both states. All the ceremonies before and post the wedding are as important as Muhurtham Day. For this reason, a Traditional Hindu Wedding can go on for 3 to 5 days. But it also depends on how elaborately the families choose to celebrate each ritual.
This is similar to the ‘Roka’ or ‘Sagai’ ceremonies in the northern states. In the presence of family and close friends, the family of the bride and groom finalize their engagement. The parents exchange sweets, jewelry, clothes, and other auspicious items to symbolize their exchange of love. On this day, the families officially accept each other; and the bride and the groom get engaged to be married.
Early in the morning, at a set auspicious time, this ceremony takes place in the respective houses. Nalugu (a mix of turmeric powder, chanaga pindi/besan, and water/ essential oils) is smeared on the bride and the groom. All the close family members and friends participate and apply the nalugu on the face, shoulders, knees, and feet of the bride/groom with tamalapaku/betel leaves.
This follows a turmeric water shower on the bride/groom. This is done to cleanse the body of the bride and the groom. After the Mangala Snaanam, The elders advise the bride and groom not to step outside the house for anything, except to go to the mandapam (the venue of the wedding). After the Mangala Snaanam, follows the Mangala Harathi. The elders of the house give harathi to the bride and groom (in their respective houses) to rid them of any evil eye. This celebration concludes by noon.
In the late afternoon, Gorintaku/ Mehendi is applied to the hands and legs of the bride/groom. Scientifically, Mehendi releases body heat and helps in regulating body temperature. As the wedding week is full of mixed feelings, the Mehendi plays its role in helping the bride and groom stay calm. Sangeet is celebrated simultaneously, or on the next day. All the family members sing and dance to express their happiness and to celebrate the holy union.
This is a ritual performed only by the bride, on the evening before the wedding day. The bride offers her prayers to Goddess Gowri, who is the symbol of fertility and motherhood. Following the Gowri pooja, the groom’s mother and sister gift the bride with jewelry and a Muhurtham saree.
The groom enters the Mandapam/venue before the bride. The bride’s brothers and maternal uncles receive the groom at the entrance and lead him toward the stage. The groom then performs the Ganapathi Pooja on the stage. According to Hindu tradition, Lord Ganesha receives the Prathama Vandana/ the first salutations. He is the Vignaharta/ remover of obstacles. Thus, on the day of the wedding, the very first ritual is to invoke Lord Ganesha’s blessings.
After the Ganapathy Pooja, the bride enters the venue accompanied by her family. As her parents lead her toward the stage, her maternal uncles hold a cloth between her and the groom. This is called the Terasala (‘tera’=screen). Until the muhurtham time, the bride and the groom are not to see each.
Kanyadanam is the ritual wherein the parents of the bride officially give away their daughter to the groom. With the terasala still between them, the parents of the bride wash the groom’s feet. This ritual is symbolic. The groom symbolizes Lord Vishnu who will soon marry the bride who symbolizes the Goddess Laxmi. After this, the bride’s parents place the bride’s hands in the groom’s hand. This ceremony is called the Panigrahanam. By taking the bride’s hands into his own, the groom promises the bride and her family to be by her side through the ebbs and flow of life.
This is the most important ritual of the wedding. On the sumuhurtham (the auspicious wedding time), the bride and the groom apply a paste of jeelakaram bellam (a paste made of pounded cumin and jaggery). The significance of this ritual is to promise each other to be inseparable in body, mind, and soul, just as the pounded cumin and jaggery. Amid the loud chants of Vedam and ‘sannai mellam’ (shehnai), the bride and the groom press this paste on top of each other’s heads, and simultaneously the Terasala is removed. The elders and other family and friends sprinkle akshantalu (turmeric rice) over the bride and the groom.
Immediately after the Jeelakara Bellam, the bride and the groom are asked to change into the Madhuparkam. This is the white/cream-colored attire with red/green/yellow border. While the bride and the groom get ready in their respective rooms, the pandit places the mangalasutram on a coconut and passes it amongst the family members for blessings. When the bride and the groom return, the groom ties the mangalasutram or thaali (a sacred yellow thread smeared with turmeric with 2 gold pendants in the middle called Sutralu). The groom ties three knots, each representing Manasa (thoughts), Vacha (speech), and Karmana (action). This particular ritual also signifies the union of the two souls physically, mentally, and spiritually. The yellow thread is replaced with a gold chain on the 16th day after the wedding.
This is like a fun break between two main events. For this ritual, the bride and the groom shower each other with turmeric rice. The first 3 times are significant, after which it turns into a game. The families too get involved and try that help their person win and pour more rice over the other.
After the talambralu, the bride and the groom exchange flower garlands expressing their acceptance of the other as their life partner.
At this moment, the maternal uncle of the bride adorns her second toe of both legs with a Metalu/ silver toe ring. In some traditions, the groom does this instead of the uncle. After the metalu, the groom adorns his bride with nalla pusalu/ a necklace made of black and gold beads. This nalla pusalu is to avert the evil eye.
This is synonymous with the Saath Phere in the traditions of the northern states. Each of the seven steps has a distinct meaning. These seven steps are walks around the homam/ holy fire. The first 3 rounds are led by the groom and the next four by the bride. As they walk these seven steps, they promise each other nourishment, togetherness in both joy and sorrow, wealth, strength, to care for their parents, care for their children, and to remain friends forever.
This is yet another ice breaker, not just for the couple but for the families as well. For this game, a gold ring is dropped into a pot, full of turmeric water. The bride and the groom put their right arms to find the ring. The first one to find the ring two out of three times wins. To make it interesting, you can also put one gold and silver ring, and the game is the person who finds the gold ring twice wins. The game is a healthy competition that also depicts who will have the upper hand in the marriage, the bride or the groom.
After this friendly game, the pandit takes the couple out of the mandapam. Here the groom points at the Arundhati Nakshatram. Arundhati Vasistha represents an ideal couple, and by pointing at this star, the groom promises the bride an ideal life.
The final ceremony of the wedding day is when the bride officially leaves her maternal home with her husband. This is an emotional time for the girl’s family.